In the traditional modal system there were eight modes. Four that were authentic and four were plagal. These modes are depicted below:

enter image description here

Based on the description of the modes the final note of the modes are the same, but the range of the modes are different. This got me wondering how different the plagal modes were from their authentic counterpart. For example, the Hypomixolydian mode has the exact same notes in it as the Dorian mode, but it ends on a G like Mixolydian would so in practice is it the Hypomixolydian more like the Doiran where it starts or more like the Mixolydian where it ends?

  • You say the Hypomixolydian ends on G like Mixolydian, but it looks like it goes from D-D. So it's the same as Dorian, isn't it? These are all modes from the 'mother key' of C.And Hypodorian looks like Aeolian, Hypophrygian like Lydian, and Hypolydian like Ionian.
    – Tim
    Aug 9, 2015 at 16:54
  • @Tim the f marks where the modes cadences and in Hypomixolydian that is on the G like Mixolydian, but looks like dorain. And your first statement is really what I want to know since I really don't know too much about the plagal modes.
    – Dom
    Aug 9, 2015 at 17:09
  • sorry, but I don't understand what 'where the modes cadences' means. Help! I'm only commenting, 'cos I know not much. Although a plagal cadence is IV-I, which I'm sure you know.
    – Tim
    Aug 9, 2015 at 17:13
  • @Tim think of a typical perfect cadence where you end on I. The Authentic modes end on the tonic note while the plagal modes end on the subdominant note.
    – Dom
    Aug 9, 2015 at 17:17
  • 2
    @ Dom: I don’t agree with your last statement: both modes - authentic and hypo - have the same tonic and the same finalis. The difference is the range and the repercussa (“dominant”) .s. table. Oct 8, 2019 at 5:58

4 Answers 4


Historically these modes arose as ways of describing and categorizing music that already existed. For medieval liturgical song, or Gregorian chant, the system of modes made it easier to match antiphon chants with a psalm tone. The right psalm tone would mean that at the end of the psalm it was easy to go back and sing the antiphon again. The modes describe three things: (1) the reciting tone, a central pitch sung most frequently; (2) the final, which is just the last note, and is not necessarily any kind of "tonal center", and (3) the ambitus or range of all the pitches sung. That's really all modes described for chant. Later theorists did try to match different affective characters to the different modes based on their imagined connection to the ancient Greek modes, but scholars still debate whether these descriptions match up with anything we can hear in surviving music.

In polyphonic music of the Renaissance, composers used the modal system to structure their pieces; and again the primary motivation for this was practical, so that a polyphonic work would fit well with the monophonic chants in the same service. The mode determined the range of the Tenor voice and the sequence of cadences. So a work in mode I (Dorian authentic) would have the Tenor singing a range from D3 to D4 and would begin and end on D (usually inflected with F sharps to sound like "D major" at least at the end, because this was considered more consonant and satisfying). The main difference with a mode II (plagal) work would be that the Tenor range would be from A3 to A4; the first and last major cadences would still be on D. Theorists did make different recommendations for the internal cadences in plagal vs. authentic modes. They also wrote extensively about the affective character of each mode, and composers appear to have written in a different manner (another translation of "modus") depending on the mode.

For mode in chant, see Willi Apel's Gregorian Chant and David Hiley's Western Plainchant. For the debate about modality in polyphonic music, see Harold Powers' article "Is Mode Real?" and several articles in the Cambridge History of Western Music Theory. For historical sources, the theorists Zarlino and Cerone both give detailed expositions of modal theory. As usual, a good starting place is the article on "mode" in the New Grove Dictionary of Music and Musicians.


Church Modes

The modes originated in Christian chant, and you asked for a practical difference, so here is an answer from a chanter's perspective.

First, let me regurgitate the theory, then I'll give examples, and my own commentary.


Authentic and plagal have the same tonic. Their cadences vary here and there, just like any song, but they always come back to the tonic. Their difference is not where their phrases end, but rather which corner of the scale they each prefer to be sung in.

Compare 'London bridge is falling down' with 'Mary had a little lamb'. Same key. Same scale.

But one's melody lingers on the fifth (Lon-___ bridge __ ____-___ down), the other on the third (Ma-__ ___ _ lit-tle lamb).

The general difference is threefold.

  1. Range.
    Authentic has a higher range usually from the subtonic to the octave. Plagal has a smaller range, or at least the melody does not deviate too far from the tonic: it is often between four steps below to the fifth above. These are not strict rules, but just a general observation of Gregorian chants. The boundaries can vary.

  2. Height of the key.
    Authentic-mode melodies reach high (relatively speaking) above the tonic to the fifth, the seventh, sometimes the octave or beyond. Consequently, the chant is best set in a lower to medium key.

    Plagal-mode melodies reach rarely more than 4 steps above---and below---the tonic. Consequently, they can be set to a low-, middle-, or high- pitch key. This is especially important in performance-practice when shifting between modes.

  3. Melodic disposition.
    Authentic-mode melodies spend a lot of time highlighting the perfect fifth. Plagal-mode melodies emphasize their third instead.

    The term 'dominant' for the 5th scale degree developed from the authentic modal model, but in the plagal modes the 'dominant' is the 3rd. This is the single most characteristic difference that shapes the melodies into one mode or the other, certainly far more than range. You can think of it as the chief target note of the mode.


Sadly, teachers of modal theory rarely give examples from the genre that it originally came from.

I have given links below to recordings that I think demonstrate the modal features well.

The Protus - Dorian

Mode 1 (authentic), the Dorian
Mode 2 (plagal), the Hypodorian

  • Both modes are in the Dorian / Aeolian / minor scale.
  • Both modes are based on the D tonic.
    (Actually, the Mode 2 recording is in the absolute key of E, but, hey, this is chant! Nobody cares about absolute pitch.)

But notice that Mode 1 lingers around its 5th (A), while Mode 2 emphasizes its 3rd (F). The Plagal rarely goes higher than the 4th (G) and has a lot of subtonic to counterbalance the meekness of its dominant on the 3rd, in contrast to the Authentic melody which adventures up above the 5th (A).

The Deuterus - Phrygian

Mode 3 (authentic), the Phrygian
Mode 4 (plagal), the Hypophrygian

The tonic of both Phrygian modes is E. Notice in Mode 3 how the voice tickles the 5th (B), highlights the 6th (C) and often settles mid-figure on the 3rd (G). It drops to the tonic only at the ends of clauses.

The Authentic Phrygian's dominant is the 5th (B), but it was raised to the 6th (C) in many parts of Europe near the end of the first millennium. I don't know why, but I suspect organum and harmony had something to do with it.

Hypophrygian mode, in chant, spends a lot of time closer to the tonic. Contrary to the common belief that Hypophrygian's dominant is the 4th (A)---true only in simple psalm recitation---, it actually spends more time on the 3rd (G), the 2nd (F), and the 1st (E), typical of Plagal tones.

For the Mode 4 recording, they even had to artificially drop the tonic drone down four diatonic steps because of dissonance with the flat 2nd. (It's a complicated story. Mode 4 is weird.)

The Tritus - Lydian

Mode 5 (authentic), the Lydian
Mode 6 (plagal), the Hypolydian

Authentic Lydian is major with augmented 4th, having its tonic based on F of the diatonic scale. Its dominant is again the 5th (C), as you can hear Lycourgos Angelopoulos shredding that note. Notice sometimes the 4th becomes an accidental flat, casting the chant into major scale.

Mode 5 rarely passes under the F, but Mode 6 Plagal Hypolydian dances around the F like a child afraid to stray too far. With its 3rd (A) dominating, the 4th (B) often becomes a diminished neighboring note (B-flat) by law of attraction, and so in practice Mode 6 is more often major scale than Lydian.

The Tetrardus - Mixolydian

Mode 7 (authentic), the Mixolydian
Mode 8 (plagal), the Hypomixolydian

Mode 7 and Mode 8 are found on the G. Dominants are once again 5th (D) and 3rd (B) respectively, but Mode 8 tends to emphasize the 4th (C) instead of the 3rd as an alternative dominant. The reasons for this are very complicated, and have to do with a medieval aesthetic taste for the upper note of the half-step.

Notice in all four cases that the Plagal is the same mode as the Authentic in every way except its preference for a lower dominant.


Gregorian chant evolved from an older simpler Roman system of chant and was only later adapted to the Greek 8-mode system. The melodies have many shared features and are not always easy to classify.

Likewise, the tonic bases of the modes---D, E, F, G---were not fixed. Plagals are sometimes written in the 5th key, e.g. Mode 2 in A minor, versus the standard D Dorian.

The hypothetical modes 9 (Aeolian), 10 (Hypoaeolian), 11 (Ionian), 12 (Hypoionian), 13 (Locrian), and 14 (Hypolocrian) never found a lasting place in church chant, for there was no need:

The accidental flattening of B in practice meant it was commonplace for Modes 1 and 2 to modulate from Dorian to Aeolian, 3 and 4 from Phrygian to Locrian, and 5 and 6 from Lydian to Ionian. Mode 8 even sometimes goes Dorian, but only for chromatic effect.

The idea that the Plagal modes are strictly one fifth above the Authentic modes is false. They do happen to be up there sometimes (see below). But Hypomixolydian is NOT equivalent to the D Dorian scale. It's equivalent to the G Mixolydian.

Remember, the 8 modes are a subset of the hypothetical 14, of which half are mere variations on the other half.

The "hypo-" designation is pretty meaningless, other than to say the Plagal modes tend to be under the Authentic modes.

In fact, in the Byzantine system of eight church modes, the relationship tends to be the opposite: Authentic modes are usually lower and shorter in range, while Plagal modes often soar above the 5th. (The reasons are due to changes over time rather than a prescribed model.) The appellation there would be "Hyperdorian".


In the Middle Ages, shifting from one mode to another was more based on gut feeling than on theory, at least initially.

  1. Scale shifting. Sometimes, the chant would keep its key while the voice bumped up from Plagal to Authentic range or else added a flat.

  2. Mutation. Other times, the cantor shifted out of mode into the same mode 4 steps up, effectively lifting the key to the 5th without tweaking the intervals.

Here are examples:

Spiritus Sanctus
St. Hildegard of Bingen composed an antiphon in both Dorian and Phrygian, flattening the second. This one from the post-Gregorian period shows a growing taste in the octave note.

Haec Dies
Angelopoulos starts this Mode 2 gradual on the D Dorian, then shifts into A Hypodorian. This shifting happens occasionally in the middle of chants, Plagal becoming Authentic, Authentic becoming Plagal, temporarily. The melodies always return to their original tonic by the end of the chant. This one is an exception.

Pia Mater Gratie
A two-part conductus composed, the lower voice in F Lydian, the upper voice in C Hypolydian (C major). The tonic tension between the two modes, despite their shared scale, creates a contrast that sends shivers down my spine!

There is so much more to modal/tonal theory than just ranges, intervals, and predilection for scale degrees.

Modal theory is 10% scales and scale degrees, 90% learning the right motifs to improvize. All the above is the 10%. That other 90%, which I didn't get to, is basically chant theory.

But it would take an entirely different level of interest---and a Stack question---to even start delving the details of difference in melody among the eight church modes.

Anyhow, I hope it gives you an idea how the modes work in their original context.

Source: Daily chanting, lots of reading


As the question has been fully answered I’d like to add a picture of a table resuming all:

enter image description here


I have been researching modes recently and 'The Concise Explanation of Church Modes' by CC Spencer was recommenced as a place to start my research.

According to Spencer each plagal mode and its harmonizations' were "ruled" by the modes corresponding authentic scale. For instance while Hypo-Dorian would start a fourth below the opening tone of D it would follow the structure of the Authentic Dorian mode when harmonizing. This is why the Hypo-Mixolydian although structurally identical to Dorian is different since its harmonies would be ruled by the Mixolydian mode and its corresponding scale. It's a fascinating system and although I haven't been at it for long and his writings have cleared up many issues that I have had with the more modern approaches by most text books.

The back of his book also has a number of examples including chord progression by degree for each mode similar to the ones used in The Rule of the Octave harmonization exercises. He also explains many of the theoretical idiosyncrasies of the time that affect the availability of harmonizing chords such as the lack of a third inversion, all chords were limited to root and 6/3 positions at the time, as well as the unavailability of some accidentals, since organs were not yet tuned in equal temperament, which would exclude some modulations.

In my initial analysis I am seeing unfamiliar progressions, whether by today's standards or my limited knowledge I'm not sure, such as i-v-i-VII-v-IV-III-i (authentic) or III-II-v-IV-VII-III-VII-III (plagal) with dominant chords being an exception not the rule. It makes for a very round open sound that reminds me of, what else, church.

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